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Varied Reviews On Zimbabwean Stone Sculpture

 

 

“This is the birth of a great national art, capable of speaking about the whole of Creation, from personal and family to the world of spirit, soul and self. It is a thrilling adventure of contemporary art.” Arts Review, England 1990

 

 

“There is a widespread assumption today that art must necessarily be international. …. But against this trend one finds isolated pockets of resistance, which suggest that good art can (perhaps must) be a local affair – the product of a particular place and culture. And of the one of the most remarkable in the contemporary world is the last 30 years …. placed beside the dismal stuff so beloved of the international art bureaucracy – as they were in the 1990 Biennale – these African carvings shine out in a desolate world.”

The Sunday Telegraph, England 1991

 

“… Sango, who is the only Zimbabwean whose work is mainly abstract, appears as a follower of 1930’s cubism but he has had, in fact, no exposure to Western Art”

Lionel Philips, England

 

 “Is the making of art a natural human activity and has every one of us therefore, an innate capacity to contribute something individual to art. Most of us would hesitate a little before answering “YES” to the first question – recalling some of the unnatural monstrosities paraded in the name of art in our time; and hesitate even longer before admitting the possibility of a potential personal contribution. However, it is the simple, glorious naturalness and unforced individuality of the exhibition of sculpture by Henry Munyaradzi – or “Henry of Tengenenge” as he is popularly known – at the Commonwealth Institute until July 31, which gives a Triumphant “YES”. To both questions, in a way that will delight visitors of all ages.”

Michael Shepherd, Sunday Telegraph, London 1984.

 

 

 “Henry’s interest is sculptural perfection. He remains close to an aesthetic of art for art’s sake. His work has a highly individual stylized stamp, and is readily appreciated and understood by a Western aesthetically orientated public. The subjects of his sculptures are presented as an intersection of hard edged geometrical forms, or softly rounded shapes. His sculpture beautifully expresses contemplation and spirit. Animals, plants, birds, insects and reptiles are characterized according to the essence of their natures – with strength, gentleness, alertness or ferocity. Animal metamorphosis, spirit possession and magic reveal underlying primitive roots of thought. His starkly simplified heads bear titles such as “Mango Head”, “Shovel Head”, etc., titles which describe each of the sculptural forms.”

Christopher Till, Director National Gallery of Zimbabwe.

 

“All the work is based on simple – uncluttered form – and it makes a bold and powerful statement. It’s as uncontrived as you can get, yet as sophisticated as anything you’ll find anywhere. Henry’s work is intuitive – he is sculpting forms which more ‘cerebral’ artists take years of refinement to arrive at. The smooth solid texture of the compositions reflects an easy, natural, unstrained style. All the forms are valid when viewed purely in an abstract context. They have gone beyond having to assume a given identity in order to be worthwhile. But most of the work is executed within the framework of a given image – it succeeds admirably on both levels – the abstract and the literal. Henry’s is a world – class talent.”

June Levy, Financial Gazette, Rhodesia 1975.

 

 

 “The sculptor is concerned with the formal and expressive aspects of his medium, and there is an almost inevitable fusion of idea and material which is the essence of all good art… Henry’s diminutive and easily overlooked ‘Hornbill’ – a carving of wonderful simplicity – is possibly the finest, because of its purity of shape and the economy of its means.”

Andrew Verster, Daily News, Durban, South Africa 1979.

 

 

On the occasion of the group exhibition in Musee Rodin, Paris in 1972. “The force of the mystical Shona spirits emanating from the miraculously magical carvings, filled the viewers with that intangible quality through which non-verbal communication is perceived and reviewed. This was art in its ultimate dimension.”

Claire Polakoff, African Arts, Paris, France 1972.

 

Henry’s One Man Exhibition 1984 Commonwealth Institute. “Michaelangelo’s spiritual ideal, of the individual form waiting to be released from the individual stone, is even more apparent here than I n Michaelangelo’s own marbles.”

Michael Shepherd, Sunday Telegraph, London, England 1984.

 

“Like Paul Klee, Henry takes a line for a walk, but reins it in after the first steps.”

Celia Winter-Irving, Art Critic and Director, Sydney, Australia 1985.

 

 

 On the opening of Henry’s One Man Exhibition at the Commonwealth Institute.“The evocative nature of these sculptures, which reflect the spirit of the Shona people and their ancestors, is bound to impress, stimulate and inspire. No one looking at them can feel indifferent. We are delighted that Henry is able to be with us, among his own treasures, which are the work of a truly dedicated artist.    It may be difficult for some people to wake up to the fact that quite suddenly, a small country in the heart of Africa is making a major contribution to contemporary art.    I am confident that when the final chapter on the 20th century art is written the Shona sculptors will be highly acclaimed and that Henry Munyaradzi’s name will be prominent amongst them.”

Lord Chelwood of Lewes, London, England 1984.

 

 

Zimbabwe Stone Sculpture:
A Retrospective 1957-2004
Compiled by Doreen Sibanda

Fifty years after its emergence to the world on any large scale, Zimbabwean Stone sculpture is now hailed as one of Africa's most original and internationally praised artistic movements. This informed retrospective reflects upon the origins and development of this movement and discusses some of the challenges it continue to face. With its full-colour plates divided into six decades, this book showcase those artists who have made Zimbabwean stone sculpture so unique – from the first artists to those of today, and from the very well known to the sculptors who still work behind the scenes (who still wait for recognition), to all those who create or have created with unfaltering imagination.

'It is high time a retrospective book on Zimbabwe's sculpture movement was published. Over the years, the movement has produced some of the world's finest stone sculptors.' – Dominic Benhura

 

Celebrating Zim culture in stone
Sunday Mirror
September 25, 2005

Reviewer:Laura Chiweshe

Sculpture is probably the most befitting art that celebrates a true Zimbabwean culture. The name Zimbabwe itself is a celebration of stone buildings and sculpture that the earliest inhabitants of this country are believed to have been experts in. Dzimba dzemabwe “houses of stone” is a celebration of the artistic urge that drew the forebears of this country to the call of stone and gives meaning and significance to this ancient country’s rich history in stonework.

Today, Zimbabwe’s stone sculpture has become renowned world wide for its rare originality and unique artistic touches. Zimbabwean sculpture has produced internationally celebrated artists, such the late Joram Mariga, the late Nicholas Mukomberanwa and Dominic Benhura, whose impact on the global arts scene remains unmatched.

The growth of the sculpture industry in the country needs proper documentation to ensure that this rich history is not lost to future generations. As such, Doreen Sibanda, the Executive Director of the National Arts Gallery has aptly compiled a book on the growth and development of sculpture in Zimbabwe. The book, Zimbabwe Stone Sculpture: A Retrospective 1957-2004 is a distinctive book that traces the history of the fine art form in the country in the last 50 years. The book brings together all the elements that influenced the birth, development and flourishing of the art.

“In this book, we have attempted to outline the history and importance of sculpture in the past five years. It’s not a story of individual sculptors but a story of Zimbabwe,” said Sibanda.

Zimbabwe Stone Sculpture recognises the importance of Shona spirituality that is at the centre of stonework among the Shona people. The Great Zimbabwe bird, one of the early stone carvings by the Shona people which has been incorporated into the country’s flag represents a profound and deeply rooted spiritual meaning of the people we have to know as ‘Shona people’ today.

Sculpture in Zimbabwe had remained relatively uncommercialised until the 1950s when the first Director of the National Gallery, Frank McEwen took it upon himself to develop and blend local creativity in the arts with modern advancements. Hence, a commercially viable sculpture industry in the then Federation of Southern and Northern Rhodesia and Nyasaland was as a result of a historic cross cultural union between European interests in Africa and the discovery of individual creativity in the indigenous people.

Realising that he could earn a living from carving stones, the Zimbabwean sculptor braced himself for the challenges that face every commercial business. The exuberance of the work, the vast varieties of stone, and the great skill and imagination of the sculptors has led to many years of major exhibitions worldwide; which have been greeted by extraordinary critical acclaim.

However, it has not been an easy road for the sculptor who finds himself ripped off by unscrupulous people who buy his works for a meager price only to multiply it a thousand fold when selling the sculptures overseas. This has led sculptors to engage in a unity of purpose and set up websites to exhibit their works.

“As the world becomes more and more technologically advanced, sculptors and artistes alike have to be abreast with these advancements if they are to survive,” Sibanda observed.

Whereas previous works on sculpture only traced the history of sculpture in the country, Zimbabwe Stone Sculpture goes deep into the psyche of the artist to take into cognisance the individual sculpture’s feelings and their thought processes.

“The psychological processes of those who actually physically and mentally engage themselves in the carving of the stone is very important and should never be ignored,” said Biggie Samwanda, lecturer in sculpture at Harare Polytechnic and Chinhoyi University, responding to the paper by Celia Winter at an Art Forum recently.

With an array of pictures of Zimbabwe’s finest and supreme sculpture work, the book Zimbabwe Stone Sculpture is set to contribute immensely to the sculpture industry in the country. Sculptures in this book have created the most amazing pieces of art that has impressed art collectors and dealers worldwide. Zimbabwean stone sculpture, despite everything, remains a truly contemporary force, combining successfully with an ancient cultural heritage. The art is direct, powerfully humane and is extremely beautiful and stunning.


 



© Murungo Ano Penga Inc. 2003
 

 

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